Meaning: A shortening of Fámúdítìmí, Ifá provided me with support.

Meaning: Ifá chose to sit with me.

Meaning: See: Ọládìtí: Honour has become an accomodating canopy.

Meaning: Ogun helped motivate/support me.

Meaning: (Our) honour has become a canopy (for others to rest under).

Meaning: Given birth to in addition to the chieftaincy.

Meaning: The additional blessings of olódùmarè.

Meaning: This is a traditional Yorùbá name given to a baby boy born with a membrane covering his head, thus looking like a masquerade. (Babalọlá & Àlàbá (2003)

Meaning: The rich does not lack more titles (as an addition to his wealth).

Meaning: Yorùbá traditional chiefs who are responsible for administering trade, commerce, and the market and economy of a Yorùbá society (specifically among the Ọ̀yọ́).

Meaning: Blessings. An addition.

Meaning: What is done in addition to another. Full name: Àṣekúnlowó (money is only worth adding to, via hard work).

Meaning: One conditioned to gentleness.

Meaning: We now have joy in addition to the riches we had.

Meaning: Among the practitioners of the Cuban Orisa tradition, it is believed that the name means "the one that covers the crown." In Yorùba language of West Africa, Oyèébò̩dé means "the chieftancy title has returned, arrived."

Meaning: Among practitioners of Cuban Òrìsà tradition/remnants of Yorùbá culture in Cuba, the belief is that it means "the mantle of the prince." In fact, this is derived from the Yorùbá name "Odùo̩lá" which means "Odù of wealth." Depending on context, Odù may refer to Orisa Odù, the deity who is the principal wife of the Ọ̀rúnmìlà. But it is also a name given primarily to devotees and priests of Òrìṣà Odùduwà, ancestral father of the Yorùbá nation.

Meaning: Among cuban practitioners of Yoruba spiritual tradition, the belief is that the name means "the crown of the dead." In Yorùbá language of west Africa, the name "Adégún" means "the crown is symmetrical/in good order." Names with the word "adé" (crown) may, at times, be given to those born into royal lineages.

Meaning: Among cuban practitioners of yorùbá-based religious tradition, the belief is that it means "the most beautiful crown of Obatala." In Yorùbá language of Nigeria, the closest cognate would be "Kó̩lárìn." It means "walks with wealth/nobility." For an initiate of the deity O̩bàtálá, the unabridged name can be "Òòs̩ákó̩lárìn" meaning "Òòs̩àálá gathers and walks about with nobility/honor." This is the version in Yorùbáland.

Meaning: Among practitioners of Cuban Òrìṣà tradition known as Santería (Lucumí), the belief is that it means "the wandering prince." It is a name typically given to Ọbàtálá initiates in the Yorùbá-based religious tradition of Cuba.

Meaning: Among practitioners of Cuban Òrìṣà tradition, the Yorùbá-based religious tradition that developed in the island of Cuba, the name Ala Iña is said by practitioners to mean "the mantle of fire (from the core of the earth)." It is a name given to initiates of Santería/Lucumí. The name is derived from the Yorùbá name "O̩láníyan," which, in Yorùbá language, means "wealth/nobility has a proud gait/swagger." In Yorùbá culture it is given to a newborn as a result of a birth within nobility.

Meaning: Among the practitioners of Cuban Òrìs̩à tradition, Oñí Ocán is said to mean " heart of honey or sweetness." It is a name typically given to the initiates of Ochún/Oshún (Ò̩s̩un in Yorùbá language) This name is derived from the Yorùbá name "Oyínkán," which is the abbreviation of either "Oyínkánsádé" (honey dripped onto the crown - of our royal lineage) or "Oyínkánsó̩lá" (honey dripped onto wealth/nobility).

Meaning: For practitioners of Cuban òrìs̩à tradition, which is the Yorùbá-based religious tradition that developed in Cuba, Ochún Miguá is said to mean "Oshún (a Yorùbá river deity) brought this one in her arms." It is used within the Cuban òrìṣà community as a possible name for initiates of that goddess. The equivalent Yorùbá name in West Africa is "Ò̩s̩únmúyìíwá," which means "Ò̩s̩un (a Yorùbá river deity) brought this one."

Meaning: Among practitioners of Cuban Òrìṣà tradition, Omi Saide is said to mean "the crown of water." In actuality, the cuban orisa name Omí Saidé is derived from the Yorùbá name Omísè̩hìndè. It means "water remained after (as replacement)." Omi (water) is a prefix used for a number of names for devotees of Yorùbá river deities such as Yemo̩ja, Erinlè̩, etc. The name can suggest a series of abiku or still births where intervention by one of the water deities prevented further child deaths. It can also mean that after a series of only girls that a boy was born at long last. An alternate version of this name is Omísè̩hìndé, meaning "water has arrived finally." This suggests that after period of barrenness a baby arrived with the help of a water deity one paid devotion to.

Meaning: Among the practitioners of Cuban òrìs̩à tradition, the name is said to mean "the coronation of Ochún/Oshún" (Ò̩s̩un in Yorùbá language). In the Yoruba language of west Africa, the name "O̩ló̩sundé" means "the priest of Ò̩s̩un has arrived. " Ò̩s̩un is a female yorùbá water deity.

Meaning: A priestess of the Eégún tradition.

Meaning: It is said among devotees within cuban òrìs̩à tradition that the name means "water and heart," or, alternately, "heart of water." In yoruba language, the name is derived from several possibilities. Ò̩kántò̩mí is the abbreviation of Ò̩kántò̩míwá or Ò̩kántò̩mídé, meaning "one (child) came directly to me" or "one (child) arrived directly to me." It can be used to refer to a child born after one has attended a festival for devotion to a yorùbá deity praying for assistance with fertility. Another possibility is Ò̩kántómi, meaning "one is enough for me." It suggests that the mother or parents gave birth to a single child after many failed attemps or infant deaths. (àbíkú)

Meaning: This name used in cuban orisa tradition is derived from the Yorὺbá name Bámgbós̩é. Bámgbós̩é means "carry the os̩é for me." An os̩é is a double-edged axe of the thunder and rain deity S̩àngó.

Meaning: This is a name given after ordination of an Orisha priest/ess in the Afro-Cuban Yoruba religious tradition known as Lukumi/Santeria/Regla de Ocha. This particular name is given to Oshun worshipers, and believed to mean something like "Oshun's Heart" "Heart of Water" "Heart that is water" or even "Oshun is sufficient".

Meaning: This is a name used among practitioners of cuban Òrìs̩à tradition, commonly know as Santería or Lucumí faith. The name is derived from the Yoruba name E̩fúns̩etán - E̩fun (white native chalk) is ready. Names beginning with e̩fun are often in reference to deities such as Olokun and Obatala or a number of other “white-cloth” deities of Yoruba Traditional Religion.

Meaning: Money thrives on addition.

Meaning: Practitioners of the Yoruba-derived Cuban Orisa Tradition (Santería/Lucumí religion), a meaning they have given to this name is “the bracelet of the dead.” The name is derived from Oyèéyè̩yí - the chieftancy title befits this.

Meaning: Born in addition to family's honour.

Meaning: A high ranking chieftaincy title in the Egúngún tradition.

Meaning: A consolidation of wealth/honour/prestige. An addition to wealth/honour.

Meaning: A shortening of Ẹlẹ́mọ̀ṣọ́, a traditional warrior chieftaincy title.

Meaning: The warrior does not lack more titles (as an addition to his wealth).

Meaning: Ọlọ́fin is as powerful as (traditional) medicine.

Meaning: Born on a Sunday.

Meaning: Royalty did not arrive at home.

Meaning: Royalty multiplies/is influential.

Meaning: Òrìṣà consoled me.

Meaning: Ògún has a shrine.

Meaning: The prominent one came with festivities.

Meaning: Help me carry the white cloth of purity.

Meaning: Stay and to thrive as a blacksmith.

Meaning: Stay and see the world.

Meaning: The crown has become/brought good fortune.

Meaning: In Cuban usage, the belief is that it means "Echu of the flame/fire." In Yorùbá language, "Ès̩údínà" means "Èṣú blocks the road (from enemies)."

Meaning: In Cuban usage, the belief is that it means "the ears of Obatala." In Yorùbá language, Iwínlétí means "the forest spirit/fairy (O̩bàtálá) has ears (listens to petitions)"

Meaning: Among Cuban users, the belief is that it means "the Echu (a deity) that divides births." In Yorùbá language, Ès̩ùlabí means "it is Ès̩ù that we gave birth to. "

Meaning: In cuban usage, the meaning they give it is "witness of the itá." (Itá is what cuban orisa devotees refer to the divination with 16 cowries shells on the 3rd day of an orisa initiation.) This name is derived from Fèyís̩ìtàn (alternately "Fèyís̩ètàn"), short for "Olúfèyís̩ètàn," meaning "The head of the household used this one to make memorable history."

Meaning: The Òrìsà repaid (my) debt.

Meaning: 1. The title of the third highest ranking chief in many Yoruba towns. 2. A shortening of titles like Ẹlẹ́mọ̀ṣọ́ or Ẹlẹ́mọrò.

Meaning: The palm is your kin.

Meaning: Child of the Èwí of Adó; Princess of Adó; One who is from or claims descent from Adó-Èkìtì.

Meaning: The deity Ọrẹ̀ has prestige.

Meaning: God struggled for me and (I) survived.

Meaning: The Ifá oracle did not go to the forest. [verification needed]

Meaning: Ọ̀gbẹ̀sẹ̀ has paid me (with a child).

Meaning: Ọ̀gbẹ̀sẹ̀ has answered (my prayers)

Meaning: Ọ̀gbẹ̀sẹ̀ is worthy of honor.

Meaning: The worship of Ọ̀gbẹ̀sẹ̀ has prestige.

Meaning: Ọ̀gbẹ̀sẹ̀ helped me give birth to this child.

Meaning: The ọ̀bọ̀ plant has vindicated me.

Meaning: The kob antelope that is deeply nested in honor. [verification needed]

Meaning: The goddess Orósùn has become one who we can speak to.

Meaning: Ìja or Ụ̀ja, a hunting and warrior deity. He is the brother of the gods Ògún and Ọ̀ṣọ́ọ̀sì (Ẹ̀ṣọ́ùsì).

Meaning: A shortening of Ọ̀gbẹ̀sẹ́múkòmí, Ọ̀gbẹ̀sẹ̀ gave (this child) to me.

Meaning: Ọ̀ṣọ́ọ̀sì or Ẹ̀ṣọ́ùsì, a hunting deity who is the younger brother of the hunting gods Ògún and Ìja, whose name means, "The warrior/guardian has grown in prominence."

Meaning: We have given birth to Olókun (Olókun's worshipper).

Meaning: A variant of Ṣàngónúgà, Ṣàngó has a throne.

Meaning: The act of cleansing of oneself.

Meaning: A bird like the ọ̀kín.

Meaning: Àjàlémògún, a powerful androgynous Èkìtì earth deity whose name, related to the Yorùbá god Ògún, may mean "The market of the house knows Ògún," or "The warrior of the house knows Ògún."

Meaning: The ọ̀bọ̀ plant has brought honor here.